Eclectic Amateur

St. Lawrence Nurseries looks very cool. Hopefully, I’ll have enough land someday to need to order lots of trees from them.

Dale Price has a great takedown of Richard Dawkin’s idiotic bigotry.

Choice Dawkins quote:

Regarding the accusations of sexual abuse of children by Catholic priests, deplorable and disgusting as those abuses are, they are not so harmful to the children as the grievous mental harm in bringing up the child Catholic in the first place.

Yes, Dawkins is claiming that to raise a child Catholic (or Protestant, or even Jewish, Muslim, Hindu, Zoroastrian, or almost any historic faith) is worse than child rape.

To top it off, he even claims that besides, fondling kids isn’t such a big deal:

… I suspect that most of the sexual abuse priests are accused of is comparatively mild – a little bit of fondling perhaps, and a young child might scarcely notice that.

“Schmuck” is the most charitable word I can come up with.

In case you think I’m misrepresenting Dawkins, you can read his twaddle yourself and decide if I’m being unfair to the Great Clearthinking Rationalist™ basking in “the glories of true understanding” (yes, that’s his phrase).

schmuck, n. See Dawkins, Richard.

In case you didn’t already know, Pope John Paul II is an honorary Harlem Globetrotter.

No, I’m not making this up. I can’t make up things this weird.

John Augustine has an excellent essay: A Woman’s Place:

One Catholic’s Perspective on Women in Family & Society, Past, Present, & Future.

Read it. Then re-read it. That’s what I’m going to do.

John Augustine does a great job of picking up threads I’ve found in G. K. Chesterton and Wendell Berry, expands on early feminist and anti-feminist repsonses to the changing roles of women due to the Industrial Revolution, and seasons with much quotation from “Il Papa Feminista” (“the feminist pope”).

A beginning excerpt:

People my age, raised in the 70s & 80s after the advent of “second wave” feminism, have generally been taught (implicitly and explicitly) that until Betty Friedan published The Feminine Mystique all married women were housewives, who polished floors and baked cookies, and all married men were “breadwinners,” who worked outside the home as doctors, mechanics, etc. We watched the “Leave It to Beaver” reruns on afternoon TV and we saw the struggle of women in the workplace in movies like “9 to 5.” … And so we developed this idea that June Cleaver was every woman of the past and now things, for better or worse (usually both), were changing.

But we were very, very mistaken, because our Ozzie & Harriet understanding of women (and men) in history was ridiculously shortsighted.

Journey with me way back in the day, before the Industrial Revolution, in your imagination. There’s pretty much always been some kind of sexual division of labor in most societies (a division different from society to society), but it looked nothing like the recent past. Why? Because almost everyone, men and women, did most of their work at or very close to home. Consider the following list of pre-industrial jobs:

• Agrarians/Farmers – raising animals for milk, meat, wool, leather, etc.; growing various plants like grains, vegetables, fruits, herbs, textile crops, etc.; doing numerous farm-related jobs like making & repairing tools, making & repairing clothes, etc.
• Craftsmen & Artisans – including smiths, coopers, cobblers, candlers, carpenters, weavers, etc.
• Other Small Tradesmen – including grocers, clarks, bankers, millers, bakers, butchers, printers (later), import/exporters, etc.

In most cases, the “business” was operated from or very close to the family home (e.g. a shop with an apartment above or behind), and the wife and children were just as active in the business as the husband. In the not-so-distant past, “business” was always considered a part of the “private” sector because it was a personal and/or familial interest. Only matters of civic culture, like government and public works (e.g. public libraries), were considered the “public” sector.

There’s more, and it’s good. But why are you still reading here, read it.

Anne Wilson has a nice summary of the problems with the H1-B visa program and engineering employment. I don’t know if I agree with her solution (“eliminate the H1-B visa”), but it’s definately a problem that needs to be addressed.

Quoth Junior Asparagus: “Hi, Victor!”

Thanks for the link, Victor. I shall treasure the fact that a mind as delightfully warped as yours considers this humble blog to contain “some really wry cultural observations.”

Abuse of Language, #3428193

I made the mistake of reading the ingredients list on the package of Hain’s corn cakes that we were snacking on. Now, I like Hain’s food — it tastes good, it’s organic, etc.

The snack in question was caramel corn cakes (rice-cake-like things, except made out of corn and sweet). The second or third ingredient was listed as “dehydrated cane juice.”

In English, that’s known as sugar.

Am I surprised? Not by the fact that something with caramel has (gasp, shock) sugar lurking within. I know how caramel is made. I’ve made it myself. I expect to see “sugar” on the ingredients list.

What I didn’t expect was the attempt at duplicity. I suppose someone in marketing thought it’d be a bad idea for a snack posing as healthy to have the word “sugar” prominent in the ingredients. So, they are, in effect, trying to lie about what is in their snack (oh, within the limits of the law, I’m sure).

Ptui.

Roy Jacobsen finds ethnic Hobbit food on the web. I want to see that cookbook …

Looking back at the Oscars …

I am not the perpetrator of this (hi Mick!):

I will take this small golden statue, Oscar, and keep

it an as heirloom of my House and the heirs of my

body forever. It is precious to me, though I buy it

with great pain, of all the works of Hollywood the only fair.

When first I took it, the statue was hot with the heat

of its master, and it burned me like a klieg light so that

I think I shall never be free of the pain of it. Now it cools,

and the fiery words around its base begin to fade: “Best

Supporting Actor…”

Via Amy Welborn — Amish and Mennonites move to Western NY because of cheap land.

$270 / acre !!!! That is so unbelievable. Farming mgiht almost be affordable at that price. Last I checked, the “”farming value” of midwest acreage was about $1,800-$2,000. Sadly, this is not what you can actually buy farmland for in this area.

Good thing food comes from trucks and from grocery stores, right?